Over at Business and Politics.

Thus:

Remember the Bible parable of the Prodigal Son? He squandered his fortune but saw the error of his ways and crept back home. He was warmly welcomed by his father, who explained the significance of his repentance to an older brother unimpressed by the precedent being set:

This brother of yours was dead and is alive again; he was lost and is found.

The moral core of this story turns on the fact of his sincere repentance – and an unambiguous willingness by the wastrel to work hard to put things right.

The Bible does not say that the wastrel is ‘entitled’ to carry on sponging off his relatives indefinitely – that they have to show him limitless ‘solidarity’.

As we look at Greece’s manoeuvres to persuade partners and markets to lend them yet more money to help stave off self-induced Disaster, the issues boil down to this:

• Is Greece serious about repenting its erstwhile wasteful ways?

• Is Greece capable of sustaining the sort of brisk standards now being set by Poland?

Indeed. So what are the answers?